Posts Tagged ‘age’

August

Hide and Seek (Wilkie Collins)

In this novel Collins starts his interest in writing about the disabled, with Magdalen as his deaf heroine. She’s a real angel in the house, and we conclude with the same brother/sister ending that we had in Basil. I’m kind of hoping that he gets off of this kick, because while I do acknowledge the validity of love between people who aren’t having sex, the fact that Collins keeps replacing the traditional married couple with a pair of siblings makes me wonder about the nature of the relationship, especially in a story like this one where the two kids don’t know about their consanguinity for most of the birth-mystery plot, so they toy with romance a bit before they realize. One of the strongest themes for me is the suspect nature of visibly excessive virtue – the people who are strictest with others have the most to hide, as in all those leaders of conversion therapy camps who later come out as gay. And not the quiet, domestic sort of gay that I am – we’re talking rowdy rent boys in loud techno sex clubs gay.

Sunjata (Bamba Suso and Banna Kanute)

This is a west African epic, in this edition transcribed from a couple of performances by famous bards. It is difficult to capture the magic of a live performance in a written medium, but the editor sure tries his hardest. I think this edition is useful for those of us who are interested in traditional stories but don’t have our own immediate access to traditional African bards.

Zeus is Undead: This One Has Zombies (Michael G. Munz)

The sequel to Zeus is Dead, which I read back in June. The characters who annoyed me in the first book are either absent or only appear in cameos, so I prefer this one. Instead of drifting around to several different characters, Munz keeps a much tighter focus on a single protagonist, Athena trying to win back her divinity by solving the mystery of the zombies’ origin. As with any good sequel, this book is about the consequences of what happened in the previous book, and you can’t just go around killing goddesses and expect nothing bad to happen.

Sugar and Other Stories (A. S. Byatt)

Reading this book, I was actually wondering what I was going to write about it here. I thought about aboutness, a real word/concept we use in cataloging. This book is about the emotional lives of intelligent women. [Find me a Library of Congress Subject Heading for that.] Like many of the women in this book, I was a smart child who grew up and wanted to be known for his heart rather than his brain. So many people treated me like a disembodied intellect, and I went along with it – it’s rather a job to make up for lost time and balance myself out now. I recognize that it’s easier for me to be smart because I’m a man and people either expect me to be intelligent or at least to believe in my own intelligence, which is the opposite of what they expect of women. Byatt’s argument, here and in many of her other early works, seems to be that women have both heads and hearts, and can use both effectively, even simultaneously.

The Lord Won’t Mind (Gordon Merrick)

Okay, so I recognize the groundbreaking nature of having written a gay romance in 1969. I know the cultural issues surrounding coming of age in the United States in 1940. But the protagonist of this book is so racist, so misogynist, so homophobic, so toxic that I had a hard time reading about him. Charlie is a terrible person who, when a girl sets boundaries about what he can do with her body, thinks that he ought to rape her because she ‘deserves’ it. There is a lot of explicit gay sex in the first part of the novel, and it’s really hot and really works for me, but then Charlie gets all stupid and breaks up with Peter and marries the first woman he can find. Then he gets abusive and breaks up with her, after he’s beaten her so hard that she’ll never act again, and go finds Peter again. Peter has been nothing but sweet, honest, and tolerant this whole time, so I really worry that Charlie’s going to beat the shit out of him too, leaving him too disfigured to turn tricks, so I don’t want to read the sequels. Charlie’s not anyone I want to spend my time reading about.

Invisible Cities (Italo Calvino)

A novel without a real plot. Marco Polo tells Kublai Khan about the cities he’s visited and heard of in his travels, most of which are impossible to really exist. They all have women’s names, so I wonder if he’s speaking metaphorically about people he’s met. As the stories go on, it becomes less easy to know what’s real and what isn’t, who’s speaking and who’s listening, and where the story is being created, if there even is one. It might be a bit destabilizing, but I thought it was very good.

Weight (Jeanette Winterson)

Yes, I’ve read this book before. I enjoyed it thoroughly; I’m allowed to reread. It’s easy to focus on Atlas, the man carrying a heavy burden who learns to let it go. This time I saw the story of Heracles, the bragging, self-centered idiot who is changed by carrying a weight too heavy for him that he dare not lay down. It’s not just the physical weight of the world; it’s the weight of being alone, afraid that the loneliness will never end. When it does end, he’s still changed by it.

The Invention of Heterosexuality (Jonathan Ned Katz)

If you will recall, a little more than a hundred years ago people in the United States created the concept of whiteness as a way to pacify the masses of poor immigrants, I’m thinking of the Irish and southern Europeans. Yes, your lives are shit and no one will hire you or speak to you in a language you can understand, but at least you’re not black. You’re white, and there will always be a place in our slums for you. Katz gives a similar historical survey of the late nineteenth and twentieth centuries, tracing the formation of the heterosexual identity. As gays and lesbians became more vocal about their existence, innate dignity, and basic human rights, heterosexuals began to examine their own sexual orientation identity and to codify what it means to be ‘straight’. In what situations is it acceptable for same-gender heterosexuals to express affection, and how should it be expressed? What habits of dress, mannerism, and behavior characterize the heterosexual American? The book is very interesting in looking at the changing nature of ‘normal’ and the codification of homophobia; I don’t think it should be labeled for gay/lesbian studies (eh-hem, publisher who printed that on the back of the book). I think that in some places Katz’s analysis is a little slap-dash, and his understanding of American history seems a bit incomplete (we didn’t all land at Plymouth Rock), but there’s still a lot of value here. I think this book is a good starting place, but that we need more granular perspectives, a closer reading of specific times and places. The United States is hardly a single monoculture, even today. Katz tends to homogenize the country as he decries the homogenization it performs on itself.

Let’s Talk About Love (Claire Kann)

YA asexual romance. Protagonist is a biromantic asexual college student, starting with the breakup from the girlfriend she loves but doesn’t want to have sex with and working through the friendship that becomes her next relationship. Our culture puts so much emphasis on sexual license for people in their late teens and early twenties that a young woman of color really has to fight for her right not to have sex. She works at a library, which makes me happy, and falls for the guy who volunteers for storytime. He’s straight, so when they do finally have the talk about sex (after having already broken several touch barriers), it’s a struggle for him to deal with the fact that they’re not going to do it. There’s a happy ending, where he says that all the passion and connection he looks for in a sexual relationship are already present with them, but I personally tend to doubt what he says. He loves her, yes, and he’s not a rapist, but I don’t think he’s going to be long-term happy with lifelong celibacy. It’s very much a happily-for-now, not a happily-ever-after.

 

September Books

The Hangman’s Daughter (Oliver Pötzsch)

Historical mystery. The author comes from a long line of executioners, so he did some research into life in small-town Bavaria in the seventeenth century and wrote a murder mystery featuring his however-many-greats-grandfather. Kids are being killed during the week of Walpurgisnacht, and when found they have alchemical symbols drawn on their bodies, so everyone assumes witchcraft. Despite the potential for emphasis on women’s wisdom (and the title referring to a woman), female characters are not really terribly important (the woman of the title is identified by her relationship to a man, not anything inherent in her). This is a book about the hangman and the doctor in love with his daughter, their interest in herbal medicine and modern surgical methods as opposed to the traditional four-humors style of healing by opening veins and forcing laxatives. When women appear, they are fantastic and strong and wise, but we spend most of our time in the heads of the men investigating and perpetrating the crimes. As with the witchcraft itself, women are a distraction or a misdirection, red herrings all. Some of the characters I read in the voice of angry Nazi officers in films, both American and German, which adds a layer of fear that I don’t know was intended. The fact that I can do this seems to point to the quality of the translation – I take it it’s very good.

The Mill on the Floss (George Eliot)

“If the past is not to bind us, where can duty lie?” Maggie Tulliver is a girl who holds tightly to the ties of mutual history that bind her to her family, no matter how miserable they make her. Eliot spends a good bit of time setting up the tug-of-war tragedy of Maggie’s adult life, so it can seem a bit slow at the beginning, when everyone is talking about the future. The foreshadowing is heavy, and then the reflection on the past is heavy as well, and the weight of all that is not present tense crushes her. I really want Maggie to focus on right now for a few minutes, but when she does she breaks convention so strongly that she’s shunned for the rest of the book. I identified very closely with Maggie on this reading; my family vexes, ignores, and intolerates me, but I feel equally unable to cut the ties, no matter how loose they have become, no matter how many Stephen Guests tell me it’s okay to do it. Sometimes I feel so distanced from them that my own last name seems foreign to me. Spending time with them feels like I’m complete, as if I’ve misplaced a part of my identity that only lives with them, even though/even while they constantly reinscribe my role as Lost Child, the tabula rasa who hides his own personality like a palimpsest, wanting to be valued but afraid to be seen.

Where Angels Fear to Tread (E. M. Forster)

This is a story of cultural contact, looking at the way Englishpeople respond to Italy. The fools rushing in, implied by the title, are the English family who seem determined to destroy the life of a handsome young Italian. All the English know that while Italy is beautiful, both by nature and as home of Renaissance art, actual Italian people are dirty and evil, no matter how sexy (probably because they’re so sexy – there’s no way someone that pretty and that dark could be good). It’s easier to stay racist at a distance, so when the English come to Italy they can’t hold onto their resolutions, leading to blunders and foolishness and ruined lives. It’s not always clear when Forster is speaking in his own voice or narrating the inner monologues of his characters, so it’s not always clear where the racism is coming from, but the broad strokes make it clear that the English are idiots and the Italians are better off without their meddling. Misogynistic philanderers, maybe, but also close to nature, closer to the marrow of their own lives. If you can stop thinking of love as monogamous and possessive, then modern Italian culture as Forster portrays it can be really beautiful as well. They just experience chivalry differently than the English do. There’s a strong sense that the English experience goodness as passivity and part of Italian evil is the willingness to act, but I think that good and evil are not easily mapped onto passivity and activity – I don’t think either of these binaries actually exists except on a spectrum from one extreme to another, and that inherent nature (which I perceive to be good, distinct from the dominant culture’s perception of good) always lies somewhere in the middle.

Something Wicked This Way Comes (Ray Bradbury)

Another book about Man’s relationship to Time. I use Man in the gender-specific sense because women are not prominent in this story. They can act as ideals for men to practice their chivalry upon, but if they take up any space in the narrative at all it’s as the fallen woman or the evil witch. It’s a story of men learning to accept the aging process, not trying to speed it up when we’re younger or reverse it when we’re older, not placing sole value on our existence between the ages of twenty and thirty-five. Will and Jim are thirteen-year-old best friends, and in one of the easily-forgotten-yet-foundational early scenes, they watch while a couple has sex with the window open. I guess pornography wasn’t readily available in Bradbury’s Illinois, so Jim is continually drawn back to staring in the window of adulthood while Will keeps pulling him back toward childhood. The dark carnival arrives almost immediately, turning the literal growth of sexuality into surreal metaphor. Will’s father Charles occupies the opposite end of things, older than most first-time parents, so much older than his wife that people mistake him for her father. Realistically, she’s probably only ten or fifteen years younger, but Charles looks old for his age. He’s the janitor at the library, which I find interesting because (a) there’s no stigma attached to his work, and (b) there are no librarians. Librarians were mostly female at this time, and the profession was consciously trying masculinize itself in its rebranding as library SCIENCE. Charles Halloway manages to use the library resources in the absence of the trained library employees, as if to point out that all that education women get in organizing and providing access to resources is unnecessary to a man who is determined to root out evil. The book has a way of erasing women, ethnic minorities, and sexual minorities, leaving us with a world of ‘straight’ white men eradicating evil through the power of their contempt and desperate self-control. I do appreciate the lesson that we see later on in Harry Potter’s boggarts, that the best way to deal with fear is to laugh at it, but Green Town is such a restricted view of the United States that I find it claustrophobic, creepy even without Cooger and Dark’s. Bradbury’s writing is beautiful, but very firmly rooted in the conformist part of the early 1960s.

In 1941, the similarities between Brett Halliday and Dashiell Hammett are more pronounced. It’s easy to read Mike Shayne as Humphrey Bogart, though I didn’t cast the rest of the book and he doesn’t have red hair.

Mike Shayne is a private detective with two apartments – one on a higher floor where he lives with his wife Phyllis, and one on a lower floor that he uses as an office. As he and Phyllis are preparing for a vacation in New York, he gets an urgent professional call. Some drugged girl wanders into his office, vaguely connected with an upcoming local election. As he’s getting his wife to the train station without her finding out about the girl, someone sneaks into the office and kills her. He does a decent job of pretending she’s just asleep when the police come with his reporter friend Tim Rourke, but then the body disappears.

The rest is as you’d expect. Menacing thugs, car chases, car wrecks, reappearing corpses, an insane asylum, a maid who desperately wants both to divulge some information and to ride Shayne’s ginger cock, and all the Miami politics that I’m beginning to see as a vital part of the Mike Shayne universe. If it isn’t organized crime and crooked politicians, Halliday doesn’t care.

One of the things that really struck me in this novel is the way Mike Shayne’s peers police his sexuality. It reminded me of Private Romeo, a not-that-great LGBT movie that locates Romeo and Juliet in an all-boys military school. We expect parents to guard their children’s behavior, but when Lord Capulet’s lines are suddenly coming from a seventeen-year-old, it gets sort of weird. Why is this boy acting in loco parentis? Is he homophobic, or is he trying to save Juliet for himself? But here, the police and Rourke aren’t trying to bed Mike Shayne; it’s as if somehow marriage is a fragile concept, and if Shayne has extramarital sex then the whole thing is fake. His infidelity would make their unrelated relationships mean less to them. He got the fairy-tale ending they all wanted in a previous book, and now they need him to live up to the Prince Charming role that they assigned to him. To be clear, Shayne doesn’t want to cheat on his wife with either the drugged girl or the maid – he loves his wife, and really is the white knight everyone needs him to be. But he needs the police to think he’s screwing the dead girl so they don’t look closely enough to realize she’s dead and start an investigation, and he accepts the fact that he might need to give it to the maid to get the information he wants. Of course, Halliday makes the maid disappear so Shayne is freed from temptation, but still. Everyone has an opinion on Mike Shayne’s sex life, and they all act as if their opinion should matter to him.

“It just goes to show,” Rourke went on, “what damn fools we all are when we pretend to be so tough. You and Phyllis were a symbol of some Goddamned thing or other around this man’s town. While you stayed straight it proved to all of us that the love of a decent girl meant something – and that was good for us. Every man needs to believe that down inside.” Rourke was talking to himself now, arguing aloud a premise which his cynicism rejected.

“That’s what distinguishes a man from a beast. It’s what we all cling to. There’s the inward conviction that it isn’t quite real – that it doesn’t mean anything – that we’re marking time until the real thing comes along – like Phyllis came along for you. And when that illusion is shattered before your very eyes – like with you today – it’s ugly, Mike. It’s a shock. It doesn’t laugh off easily.”

It does make me wonder about my relationship, and what I’m doing here. He’s convinced that we’re going to get married and live happily ever after, but I’m not convinced. I love him, and I’ll give him what time I can, but I don’t have that sense of finality. Maybe it’s because I have a hard time believing that anything endures, but I don’t see this as the last relationship I’m ever going to have. I’m getting what good I can out of it, but I’m not expecting forever.

KISS KISS BANG BANG

This movie claims to be based on the Halliday novel, but it’s more homage than picturization. Harry (Robert Downey Jr) is a small-time thief who blunders into an audition and gets shipped to Los Angeles because he can do the part and he looks sort of like Colin Farrell. Gay Perry (Val Kilmer) is hired to give him detective lessons, and they stumble into a plot that also has car chases, car wrecks, disappearing and reappearing corpses, and an insane asylum. Honestly, that part of it is straight out of Victorian sensation novels, especially The Woman in White. Being in Hollywood instead of Miami, the politicians are replaced by movie people, and some other plot points are adjusted to match 2005’s version of gritty (more severe than 1941’s). Also being in Hollywood, there’s an aspiring actress played by Michelle Monaghan. I think she’s pretty great, in this and in her other films. There’s actually a lot of conversation around the ethics of consent in the first part of the movie, RDJ being the good guy of course. But still, despite the occasional naked woman, my favorite sexy bit is when Val Kilmer and Robert Downey Jr make out in an alley. Gay Perry is my hero.

New Guy has been moving in with me over the last couple of weeks (one more reason to be behind in writing about books – I’m three behind again), so when I watched the movie to remind myself of it before writing here, he was there with me. He started to like it when MM cuts RDJ’s finger off halfway through; so afterward he felt like he had to tell me how boring he thought the first half was. Several times. And when I told him that I had gotten the message and he could stop saying that, he still had to say the word two or three more times. I didn’t feel like I needed to explain this, but apparently I do: when I say that I like this movie and I really want to watch it, a part of me identifies with it. When you insult my favorite movies, you’re telling me that I have bad taste – you’re insulting me. I’m ready to be lovers again, but I’m not quite as peaceful about it as I have been.

Brett Halliday’s novels are turning out to be just what I need in terms of reading during grad school: untaxing, relaxing, exciting. This is one of the first – Halliday (a pseudonym) began writing Mike Shayne novels in 1939, and in 1941 this is the fifth. He continued writing them until 1958, but other writers took over and continued writing the series until 1976. It’s a bit strange to think of Shayne’s career lasting almost forty years; he doesn’t seem to age. In terms of physical fitness and prowess, he’s just as good twenty-five years later as he is here, and his hair is never anything but red. I suppose we don’t like to see characters growing old, even though I think it’s a good thing. We all age, so we need healthy models to learn to do it well. No one learns to be healthy from reading Mike Shayne books.

This book was published in 1882; the critical consensus, then as now, is that this is really not his best work. Which is to say that it’s still better than loads of other novels, it’s just not as shining a star as The Return of the Native or The Woodlanders. There wasn’t much to stand out as especially beautiful or heart-wrenching for me – the thing is, Hardy had a specific story in mind that was quite shocking for his time, but by now it’s so commonplace that we don’t see the point of writing about it.

Let us begin with Lady Constantine. A beautiful woman, mid-20s, with a jealous yet absent husband. He’s been big-game hunting for years now. Due to his extreme insecurity, he exacted a promise from her that she wouldn’t see any company until he returned, so she’s been completely isolated. Beauty, intelligence, loneliness – she’s very much like a fairy-tale princess, destined to change her life. Enter Swithin St Cleeve. Just eighteen years old, and prettier than any girl you’ve ever seen. He’s just back from college, where he’s been studying astronomy. He starts using a tower in one of her fields as an observatory, with just a telescope that’s half-homemade. She falls for him and takes an interest in the stars to get close to him; she outfits the tower with all the expensive tools he needs. Throughout the first third of the book, he’s too enamored of the stars to see anything as near to him as her heart, and she’s bound by her promise to her absent husband to keep her hands off. The distances between stars tend to make this earthly romance seem trivial; we all dwindle to nothing when we stare into the night.

Then, as luck would have it, she gets news that her husband’s died in distant lands, so she becomes a little more pointed (only a little) in her attentions to the young astronomer. Finally he gets it, and then all the intensity of a celibate adolescent’s first crush overwhelms his science. In Act II, all he cares about is her. They get married secretly in another town, which gives them license to fuck but not to move in together. Suddenly all the conventions of society become significant again, and they’re very secretive about their meetings and affections. So when the bishop comes to town for a visit, he’s taken by the young widow and tries to make a move. She deflects him, but in so gentle a way that he doesn’t realize that’s what’s happened.

Lady Constantine has a ne’er-do-well brother who wants to get her married to the bishop so that he can continue to mooch off of her income. Act III begins when he begins to suspect that she’s interested in the boy. To make things worse, now she hears that her husband is just now dead, a year or two later than she thought. Her marriage to Swithin is invalid because she was still married to the first husband. But she didn’t know that, so all the (I assume) wild sex she’s been having is in a morally grey area. They were never legally married, but they thought they were. Of course, in the twenty-first century this greyness has largely passed away. Nobody cares. She hasn’t seen her husband in a few years, so it seems perfectly natural to me that she’d fall for a guy who’s pretty and unavailable, and that the sex act would be the natural consequence of those feelings. Just as natural for her to encourage Swithin to take an opportunity to go on a scientific voyage around the world, seeing the famous astronomers in South Africa and North America. But with him out of the way, there’s another natural consequence, so she pushes through a quick marriage to the bishop to make her child be born legitimate. Hardy glosses over a lot of what happened in the six or seven years of Swithin’s absence, but the bishop realizes that the child looks exactly like that teenager who used to hang around his new wife, and he hasn’t been married to her for nine months yet. The marriage is not a happy one, and the bishop dies of shame in a few years. He is just as cruel as her first husband, though this time we know the reason for it. Having had three bad marriages, she decides to retire to the country and raise her son in peace.

But when Swithin returns, he really pisses me off. Contact with the world has made him more aware of the world’s values, and he’s now stupid enough to think that a few grey hairs ruin a woman’s beauty. When he was eighteen and she was twenty-six it was all right, but now that he’s twenty-five and she’s thirty-three he’s not interested. Throughout the book he was proud of her and admired her, and then in the last chapter she’s suddenly not good enough for him. I suppose in 1882 it would have been impossible for them to have a happily-ever-after ending, but still. I’m not saying I was a genius at twenty-five, but I could see beauty in a woman who was older than I was.

Some people might refer to these two as star-crossed lovers, but I disagree. The stars are present when they are following their natural impulses; the talk of stars disappears when the lovers remember society and all of its legalistic moral strictures. You can’t blame the stars for people being dumb. We choose our own destinies; you don’t get what you want by waiting for the universe to serve it to you.

So, despite the astronomical references, this book wasn’t that stellar. I’ve been putting off writing about it because I just don’t have anything to say. It is as it is – shocking for the time, but rather commonplace now. I feel like the best I can say is that it’s nothing special.

Last week I read my first-ever Agatha Christie novel. I quite enjoyed it, and I can understand her continued appeal. Her style is charming, in the style of popular novels of the early twentieth century. The content also relies on her readership having grown up in the early twentieth century – the plot seems to indicate a fear of the younger generation, kids my parents’ age.

You know how it was when the war broke out. None of us knew whether we were on our head or on our heels. One war we’re pals with the Italians, next war we’re enemies. I don’t know which of them all was the worst. First war the Japanese were our dear allies, and the next war there they are blowing up Pearl Harbor! Never knew where you were! Start one way with the Russians, and finish the opposite way. I tell you, Poirot, nothing’s more difficult nowadays than the question of allies. They can change overnight.

For a military man, the twentieth century was a confusing, messed-up time. I imagine it was for civilians as well, but they seem more capable of focusing on their daily lives instead of international politics.

As you can see from the quotation above, I’ve finally met the inimitable Hercule Poirot. He’s a fussy little Belgian living in London, and by this point in his career he seems to avoid all the action. He reminds me of several of the older gay men I’ve known. His mustache is described as distinctive, but never actually described, so we are free to imagine as odd a mustache as we desire.

Perhaps it was true. He’d looked at her through the eyes of someone old, without admiration, to him just a girl without apparently will to please, without coquetry – a girl without any sense of her own femininity – no charm or mystery or enticement, who had nothing to offer, perhaps, but plain biological sex. So it may be that she was right in her condemnation of him. He could not help her because he did not understand her, because it was not even possible for him to appreciate her.

It seems that Christie was rather uncertain about young people herself, and by the late 1960s she had been sick of Poirot for three decades, so it’s not entirely clear why she would write this story, except that she felt an obligation to give the public what she thought they wanted. I suppose as people grow older it is inevitable that they begin to feel anachronistic, and Poirot certainly is that. Most of his clues are gathered by Mr Goby, who operates off-screen.

To my mind, the real hero here is Ariadne Oliver, a mystery writer in her sixties. She’s the one who gets out and does some sleuthing, finds the missing girl, and helps Poirot to the solution. All he does is lie to people and lock someone up in a mental hospital.

Looking back at the title, a ‘third girl’ is the third roommate in an apartment. What typically happens is a young lady gets a job and an apartment, but wants a little help paying rent, so she gets a friend to take the second bedroom. When they want a little extra cash, they advertise in the paper for a third girl, the title itself indicating that she may end up in a closet or entryway rather than in a proper bedroom. But for her it’s a cheap place to live in an expensive city, so Third Girl adverts are fairly popular. Some even advertise for a Fourth Girl. What a single person needs with that much space is beyond me, so I question the logic of First Girls who get such a big place, but it’s really none of my business.

So in Chapter One Poirot is hanging out and doing nothing in particular, when a girl pops in and asks for help solving a crime she may or may not have committed. She’s not sure whether she’s killed someone or not. But before she gets far, she decides he’s too old to help her and pops back out again. He proceeds to backseat-drive the investigation of a murder that most people don’t believe ever took place. There’s no body, no motive, and the only witness/suspect doesn’t know what happened or what she herself has done. It’s almost like he’s creating the crime as he’s solving it. The book is nearly finished before we get the second murder, immediately after which Poirot solves the mystery by blaming the drug culture of young people. Stupid baby boomers.

It bothers me that Poirot and others define femininity as a desire to please men. Our maybe-murderer is seen as a deficient woman because she doesn’t dress a certain way or flirt with a man old enough to be her father (or grandfather). Living where I do, this is a big issue. Young women are expected to make old men feel good about themselves – The Ex was so successful at this that she got fifty dollars knocked off our rent once. She saw it as a game where men are idiots that can be easily manipulated by a girl who seems helpless and grateful for masculine protection. I don’t like that game, so when I caught her doing it to me I dug in my heels and refused to do whatever she wasn’t asking me to do. I think that if a person wants something from me, she can ask me directly. But frankly, I don’t see women as a decorative gender. They have the same intellectual range as men and in nearly every profession they have an equal ability to earn a living (though they are generally paid less than men doing the same job – I’m talking about whether they can do the job as well, which they can). Most of my supervisors at work have been women; I can’t think of a man who is qualified to give me a professional reference, at this point. Women are amazing, and they deserve better than to be judged by idiots like Poirot who think that their mission in life is to serve man.

So, Agatha Christie is a delight, but rooted in the prejudices and politics of her time. Poirot is the sort of person that can be fun to read but would be incredibly annoying in real life. Highly recommended for the reader who likes mysteries but doesn’t like gore.

I do love the television series based on Charlaine Harris’s novels, True Blood and Midnight, Texas. So when I saw this one in a used bookshop, I grabbed it right up. It’s the first of Ms Harris’s stories I’ve read, so I didn’t know quite what to expect.

As ever, the dramatized version and the written version are quite different. The two most obvious and pervasive changes are the level of action and the level of competence among the characters. On television, each of the many characters has her own story arc and exciting moments of action. The book focuses on Bobo Winthrop’s storyline, so I’m not sure if the other narratives are in the later books of the series or if they’re inventions of the screenwriters. So, Bobo is a nice guy living in this small town in Texas, and Act I introduces us to the town and its residents through the eyes of new arrival Manfred Bernardo. Act II begins with the discovery of the body of Aubrey, Bobo’s missing girlfriend. He gradually learns that she was involved with a white supremacist terrorist group looking for a large supply of weapons and money that he supposedly inherited from his grandfather. He admits to his friends that his family was into the racist stuff but that he left them behind to get away from it. Eventually the townspeople discover the real murderer and take care of it without involving professional law enforcement. Bobo’s friend Fiji gets kidnapped, as she does on the show, but it’s by one guy who takes her back to his parents’ house, and she uses magic to freeze the family and escape (instead of being held underground by a biker gang, getting drugged with a Fentanyl patch, and nearly suffocating). So, all that stuff in the TV series about Olivia’s father, Lem’s past, Manfred’s grandmother, and the demon after Fiji are not present in this first book. Maybe that’ll come later.

Compared to the show, the characters in the book are babies. Fiji only has one or two tricks up her sleeve, the freezing spell and a healing potion. Manfred comes up with one vision of the dead, but is otherwise powerless, just an internet faker who tells people what they want to hear. None of that hanging out in an RV with his dead grandmother. And the actor who plays him is eleven years older than the character in the book. The other characters are still pretty mysterious, their natures hinted at rather than revealed. The reverend delivers a weird sermon on human/animal shape-changers in a restaurant during dinner, but we don’t see him transform, and Joe and Chuy likewise seem pretty normal for a gay couple in small-town Texas.

Speaking of ethnicity, in the book it’s easy to imagine that everyone is white, either Hispanic white or traditional white. And yes, in the United States our obsession with race means that I have to identify myself on official forms as White (non-Hispanic), because listing Hispanics as simply White would mean that they are the same as us, which erases their unique culture (offensive to them) and affords them the same privilege that I receive (offensive to white supremacists). Yet, their genetic material is frequently similar to that of other southern European groups that are simply White, like Italians. It’s a weird, convoluted situation, product of a weird, violent past. I lived in rural Texas for a year without seeing very many people of color, so Harris’s town feels pretty accurate to me. On the show, Lem has very dark skin, but in the book he looks more like Spike from Buffy the Vampire Slayer. Fiji has light brown hair, so it’s unlikely that she also has light brown skin as in the show. She is also described as being a bit out of shape and has a harder time with physical activity, so I’d guess that the television Fiji is also rather thinner than the one in the book.

As the new guy in town, Manfred seems like the obvious protagonist. He also appeared in a few of Harris’s other novels, the Harper Connolly series. But his perspective is limited, and he’s not that bright, so a good many scenes have to come from someone else’s point of view. Fiji is the other central character, and the two of them come into contact a lot, but not as peacefully as they do in the show. A woman in her late twenties who devotes her life to women’s spiritual and emotional health is not likely to be entertained by the self-centeredness of twenty-two-year-old boys.

She looked back at him, her eyes narrowed and her hands clenched. She huffed out a sound of exasperation. “Listen, Manfred, would it kill you to say the magic words? And sound like you mean them?”

Magic words? Manfred was totally at sea. “Ahhh . . .” he said. “Okay, if I knew what they were . . .”

I’m sorry,” she said. “Those are the magic words. And yet no one with a Y chromosome seems to understand that.” And off Fiji stomped, the drops from the previous evening’s shower blotching her skirt as she passed through the shrubs and flowers.

“Okay,” Manfred said to the cat. “Did you get that, Mr Snuggly?” He and the impassive cat gave each other level stares. “I bet your real name is Crusher,” Manfred muttered. Shaking his head as he crossed the road, he was relieved to get back to his house and to resume answering queries for Bernardo.

But he stored a new fact in his mental file about women. They liked it if you told them you were sorry.

And yet this stored fact doesn’t alter his behavior. In the end, he’s about as clueless as he was in the beginning.

The bookstore has a label that identifies this book as Paranormal & Steamy, but there is nothing steamy about this book. I don’t know what her other stories are like, but there are very few sexual encounters in this book, and the only one I can think of gets a parenthetical mention while the narrative is focused on something else. That parenthetical mention only says that Joe and Chuy are “fooling around” without going into what that means. I like the sexiness of the show, but it’s not here in the book. Manfred and Creek don’t get together, and neither do Bobo and Fiji. Olivia and Lem may have something going on, but we never see it, just as we rarely see them at all. Maybe that will come in the other books, but I can’t speak to that just yet.

In both the show and the book Joe and Chuy share a business as well as a home and bed, and in both Chuy’s side is a nail salon. But the show changes Joe’s antique store into a tattoo parlor, which I find strange. I’ve come up with two possible reasons for this. (1) People outside the South may not find it realistic to have both an antique store and an extensive pawnshop in the same one-stoplight town. I’ve lived down here most of my life and I can assure you, this is completely realistic. I have no idea how we keep so many antique stores open, but we do. Southerners like tradition, and that means loving old-timey stuff, even if it looks like garbage to me. (2) Portrayals of gay characters in American mainstream media have not caught up with the realities of gay life in America. There was a time when being openly gay limited one’s options to Wilting Flower or Leather-Obsessed Biker, a caricature of one gender or the other. These days, while those two stereotypes still exist, there’s a much wider range of expression for male homosexuals. Most of us are pretty normal, at least where I am now. The older crowd I ran with in Dallas relied on the polarized model of self-expression, but they came out back in that time when that was their reality. So, how do you persuade America that Joe is a masculine human being who is in love with another man? Make him “tough”, because moving furniture all day doesn’t do the trick. It’s easier to force Joe and Chuy into traditional gender roles if Joe draws pictures on people’s skin instead of selling them century-old teapots. I would like to say that the actors don’t portray them as inhabiting gender extremes; that seems to come from somewhere else.

There’s a thing here that bothers me, so I’d like to mention it briefly. Fiji and Creek go to Aubrey’s funeral, but they get there early and don’t know anyone else there, so they sit in the car for half an hour playing around on their phones. I realize that they are in a church parking lot in broad daylight, but I still worry about this being unsafe behavior. Hanging out in cars is a way that women become targets of violence. Most of the violence prevention programs I’ve been a part of reference this habit specifically. When you get to where you’re going, get out of the car and go into the building immediately. When you finish your business inside, get into your car and leave immediately. Many women who loiter in their automobiles become victims; I’m not blaming them for that, but it worries me when people I care about (real or fictional) engage in behaviors that I perceive to be unsafe. I also know that I do this myself, and there are times when I even go to sleep in my car, but I’m a white man and the ability to sleep in my car in a partially darkened gas station parking lot is part of my white male privilege. I also drive a twenty-year-old car with paint beginning to chip, which lets potential thieves and murderers know that I have nothing worth taking.

In the book, life in Midnight is dramatically more peaceful and normal than it is in the television series. The book is a nice comfortable little Southern murder mystery with an honest look at social problems and just a hint of the supernatural element. I really enjoyed it, and I’ve already started looking for the others in the series. And if I want more after that, Harris has a ton of publications, so I should be well satisfied for quite a while.

Let’s take a moment to remember what Stevenson has written up until this point: Treasure Island, Prince Otto, and Kidnapped. All three of these were adventure stories, written primarily for a younger, male audience. His style represents a transition from the loquaciousness of his Victorian contemporaries to the bare, “hard boiled” narration of twentieth-century genre fiction. But apparently that style hasn’t suited everyone, and before the story he references specifically “The Critic on the Hearth,” both a play on the Dickens title and an appropriate yet affectionate title for his wife. In The Black Arrow, he claims to be trying to merge his boy adventures with the type of story (and writing) that traditional novel readers enjoy – in other words, he says that he’s going to infuse some Dickens and Brontë into this one. I suppose it’s because he’s finally writing about a young man who is interested in a woman.

As the subtitle suggests, this story takes place during the Wars of the Roses, though Stevenson seems to avoid taking sides in the York/Lancaster debate. His message is at least partly that it doesn’t matter what side of a war you fight on, because in the end war is a way for the rich to get richer and the poor to die. The poor, realizing this, are hesitant to involve themselves. It doesn’t help that in a civil war of this type, the people they are fighting and killing are their friends and neighbors, all hyped up over one cause or the other. It’s not a happy world to drop your characters into. Displacing the characters in time gives Stevenson the chance to use some archaisms, but not enough to make it seem written back in the fifteenth century.

This is the story of Dick Shelton, told in five acts. In Act I, he’s a young teenager who’s more interested in fighting than in girls. In his guardian’s house he meets a young man on the opposite side, and incautiously promises to guide him to Holywood. So they run off on a secret adventure, and it’s all very homosocial and Kidnapped-esque. But this time, lest anyone think Dick is actually gay, Stevenson pulls a Shakespearean stunt and Jack Matcham is really Joan Sedley, so all those jokes that people were making about Jack being a girly boy were quite accurate. And remember, it’s okay to fall in love with someone of the same sex if they turn out to have been lying about their sex all along. They don’t quite make it to Holywood before Dick’s guardian Sir Daniel recaptures them

In Act II, Dick has to face some home truths about Sir Daniel – his guardian killed his father and persuaded him to believe it was someone else. His life and the love of his new father figure is all a lie, so he goes all rampage and joins The Black Arrow, a group of outlaw archers who live in the forest and are bent on killing Sir Daniel for having killed Dick’s father, among others. Sir Daniel has flipped sides in the war a few times, so The Black Arrow is not wedded to a white or a red rose either. They just care about avenging the wrongs of Sir Daniel and his cohorts. Dick decides that he wants to marry Joan, which is a bit of a challenge because Sir Daniel is keeping her captive so he can sell her in marriage to a rich noble. Doesn’t matter which one, so long as he’s rich and is willing to pay for a really young wife.

In Act III, Dick tries to rescue Joan the first time. He and his Arrows steal a ship and try to come around by the shore, the only ingress unguarded. A huge storm blows up and his men are too sick and scared to fight, and they come into conflict with Lord Foxham and his men. Foxham is Joan’s rightful guardian, and he’s also trying to get her back from Sir Daniel. After they end the first battle, Foxham and Dick team up. They try again, and are unsuccessful again. This time Foxham is seriously wounded and has to go recuperate for a long time. The message here? (1) You’re not going to get the girl and resolve the action in Act III of a five-act play, and (2) Stealing boats is not the right way to go about doing anything.

In Act IV, Dick teams up with the only guy who kept his head during the storm at sea. They disguise themselves as friars to sneak into Sir Daniel’s but they just end up captured and needing to break out again. Dick does meet up with Joan for a short time, but they are quickly separated. We also meet her friend Alicia, Lord Risingham’s niece. Both girls are kind of badass, but hindered by the gender roles of their time. It’s hard to run in a medieval princess dress. At least they didn’t have to wear those cone hats with the veils.

Act V. Dick ditches Lawless and becomes an officer under the Duke of Gloucester, he who will become King Richard III. Gloucester is presented as ruthless and efficient, but still young. Reading Shakespeare I always pictured Richard III as an older man, but when he died he was five years younger than I am now, so maybe young and stupid was always part of his problem. He never outgrew the adolescent need to see everything in terms of black and white. Dick does well with a barricade and is knighted, then drops from favor just as quickly when he pisses Richard off. He saves the girl, forgives the bad guy (but in forgiving holds him in one place long enough for the leader of The Black Arrow to shoot him), and they almost all live happily ever after. Well, until their natural deaths. There is no living ever after in a story set four hundred years before it’s written.

If there’s a big lesson here, it’s that Dick has to learn that his actions have consequences. He’s so focused on his goal of saving the girl that he bumbles around doing shitty things to other people and being surprised when they respond negatively, and when they turn back up in town and respond negatively again. The story takes place in and around one town; it’s kind of dumb to think that people are going to just go away. There is a war on, but you can’t expect the people you don’t like to die and the people you do like to live. Life isn’t that tidy.

So. Did Stevenson succeed? Well, he finally does have realistic female characters, and Dick realizes that he’s turned on by a girl who’s going to call him out on his shit, but this is still the same kind of adventure story he’s been writing before. The girls are awesome, but we don’t get to see them much. They’re damsels in distress, but that distress is mainly caused by the fact that they can’t wear trousers or take fencing lessons. Given the chance, I’m sure they could manage their own problems. There’s an independence of mind that Stevenson’s previous novels haven’t afforded women, so in that sense this book is a step forward. People who read novels for psychological studies and mature themes are still going to be disappointed; it’s still aimed at the younger male audience, full of unnecessary violence and idiotic attempts at heroism. I suppose that could be another message, don’t set people up as heroes because they’re as fallible as you and will inevitably let you down. But it’s an early Stevenson novel, fun in a late Victorian sort of a way.

After reading a few literary novels and the memoir, I have to admit that I was ready for some brain candy, and the skeleton hand clawing the gravestone on the cover promised that this would be just the ticket. And of course, the tagline

To possess the amulet is to be possessed by evil beyond imagining

meant that this book was going to be way too lurid to be thought-intensive. And man, were my preconceived notions justified. I know that old adage about judging a book by its cover, but in this modern world of marketing and maximizing customer experiences, I feel like book covers can be pretty reliable.

I’m not sure if they ever use the word, but this is a book about a zombie attack in a small village in the UK. There are some aspects of this town that are strange to start with – both the head librarian and the police inspector are far too young to occupy such roles of authority. Maybe that wasn’t such a big deal in the 1980s, but these days we don’t expect a twenty-two-year-old man and a twenty-one-year-old woman to do that sort of job. We value age and maturity, which these two lack. They’re a married couple, so I suppose that most readers would rather read a sex scene between two people young enough to have strong metabolisms. I mean, I’m in my late thirties and my new guy is nine years older, but the sexual experience is just as intense for me now as it was back in my newlywed days. In writing, we describe sex as the characters perceive it, so they don’t have to be porn stars like Neville’s protagonist and his wife, the Lamberts.

You know, it’s a trope of horror stories that people who have sex end up dead, and that’s seen as proof that the writers/directors/producers need to punish the beautiful fuckers, but this book made me doubt that interpretation. Yes, the teenagers who engage in premarital intercourse get zombified immediately, but the married couple are fairly sex-positive and have quite a few graphic scenes without getting killed. You could argue that they survive because they’re married, but I think there are two strains converging: (1) nearly everyone dies in these stories, so whether a person has had sex on camera or not isn’t really the best way to differentiate, and (2) guys like sex just as much as women do, but most of your sexually graphic material is contained in romance novels and directed at women. A book like this gives men a chance to read some juicy bits in a story where they can recognize themselves as the obvious hero, where the emotions are simple and not harped on about.

So, the action starts with a grave digger finding a magic amulet on a corpse buried outside the cemetery. I think they were preparing the ground for consecration or some such. The amulet turns him into our Zombie Zero, the origin of the plague. From there, things progress as they do in zombie pictures – people disappear while the undead take over the streets at night. The amulet provides the opportunity for some anti-occultism, because this was the ‘80s. I think there’s some social commentary going on here as well; the prevailing narrative seems to be that the British lower classes are only waiting for a tiny spark to turn on each other in heartless violence, and that it’s necessary to preserve the aristocracy to protect them from themselves. While the police inspector and his wife have personalities, most of the characters are fairly unimportant and flimsy. This is the story of an entire community, so the individual faces aren’t often significant. Zombie stories are, after all, about losing a sense of individual identity, and it doesn’t seem to make much difference whether a person is alive or undead, they’re all part of the mass.

I’m an American, but I consume a lot of British media, so English ways don’t always seem foreign to me. However. I had forgotten that the British police don’t carry guns on a regular basis. I know that there’s the stereotype of the gun-crazy American, and I don’t usually fit that, but during a zombie outbreak you need some guns because cricket bats just don’t have enough range to keep you safe. So when Simon Pegg and Nick Frost run to the Winchester in Shaun of the Dead, it’s because the rifle over the bar is the only gun they’re aware of in town. Lambert and his officers have to go to Nottingham to get some guns, and then they have to train with them because none of them are any good at shooting. As an American, this seems appalling. Our law enforcement officials are prepared for zombie outbreaks at all times. Or, you know, outbreaks of normal peaceful living by people of color.

The gun thing doesn’t seem like a big deal in the long run, because most of the zombies are killed when Lambert burns down the cinema. George Romero’s zombies congregated in a shopping mall because conspicuous consumption was the cultural attitude he was protesting; I guess Neville feels that the English are obsessed with American media (sorry, we make more movies than you do) and thus losing their individuality.

The ending sort of displays some of the plotting issues Neville had with the novel as a whole. We spend most of the book thinking of Zombie Zero as the principal antagonist, and he does lead the zombie recruitment brigade, but Lambert shoots him as part of a crowd of zombies. There’s no big emotional death match. But then there’s Mathias, the medieval wizard who created the magic amulet. A minor zombie escapes and places the amulet around the dead wizard’s neck, resurrecting him for a big one-on-one battle in an ancient church. But the thing is, Mathias only appears here in the final battle. Debbie Lambert, the porn star head librarian, spends a good part of the book translating a Latin text about him, which shows the problem of fighting zombies before the internet, but we get so few details about him that it’s hard to generate the kind of feelings that we want in a final battle. Tom Lambert is supposed to be redeeming himself – he was driving drunk and wrecked his car, killing his brother in the process – but fictional emotional catharsis follows the same law as homeopathy: like cures like. Defeating Mathias and saving the town isn’t similar enough to the car accident to make it feel like it should cancel the preceding guilt. The bait-and-switch takes place at the wrong moment – it would have been better if Mathias had arisen at the beginning of Act III instead of at the end. And, the Lamberts aren’t smart enough to destroy the amulet, so the epilogue implies that the whole story will begin again years later. He’s such an idiot he can’t even save the town right, guns or not.

Amazon doesn’t have any other titles for this author, so it may be a pseudonym, or the contemporary reviewers may have been unwarrantedly harsh and crushed his career. Either way it’s unfortunate, because it’s really not a bad little book. It was precisely what I wanted when I picked it up, and while I am planning to give it away at my earliest convenience, I don’t think of it as a waste. We need pleasant little interludes, a break from the heavily literary diet.

 

These winter holidays have just been a whirlwind. I feel like I haven’t stopped running since Thanksgiving.

A couple of Tuesdays ago, we closed down the library for the vacation and I came home to pack. On Wednesday, I packed up my landlady next door and drove her to Florida, and her little Toto-looking dog, too. We stayed with a friend of hers, a philosophy teacher with a taste for the occult, so someone who’s a lot like me, only older. The weather was amazing, and the room he put me in had a private bath and a screened porch with large trees for additional privacy. I thought to myself, if I lived here, I might never put clothes on again.

Seeing an older version of myself, I’m rather concerned about my future. I think swearing is fun, and I occasionally have little outbursts at the injustices of the world when I’m among friends, but he had a lot less control over his tongue than I do. An additional forty years of living alone meant that he sort of melted down over any contretemps, and I could see myself easily becoming this if I let myself. It was also frightening to see someone insist on doing things that are unsafe, like driving a car when he’s blind in one eye and has a tendency to doze off at inconvenient times. I was afraid I might die, or at least become so severely injured that I wouldn’t be able to meet the rest of my appointments during the vacation.

On Thursday we went to the Salvador Dali museum in St Petersburg. I thought it was a little pricy, as I always do when going to a museum, but it was a valuable experience. I shunned the guides because I object to being told what to look at, and one of the guides was so loud and obnoxious that I found myself ducking around corners trying to hide from his voice. Another was so quiet that I barely noticed she had a group, which I found much more congenial to the enjoyment of beauty. When I’m focusing on the emotional effect of an experience, I find quiet to be essential.

In some ways, the irritating guide highlighted what feels to be basic, essential differences between myself and mainstream humanity. He kept asking rhetorical questions like, Who else would make the head of a crucifix the bullet hole in Lincoln’s forehead? And I would think, That makes perfect sense to me. While both Lincoln and Christ did good things, they both cemented their martyr status, securing the love of millions, by being killed. They would have little fame without their deaths, so yes, juxtapose their mortal wounds. It feels wholly logical to me, but the guide’s question made me feel like Dali and I are both in some way inhuman, divorced from our own species by having a different perspective. I suppose fragmentation and connections between apparently unlike things come naturally to us both. While others were marveling at the strangeness of Dali’s work, processing the cerebral surrealism, the main impression with which I left the gallery was that he paints such beautiful sadness.

As I came around the corner and saw this one, I thought, What a handsome man.

dali

There was a special exhibit of Dali’s duets with Elsa Schiaparelli, a fashion designer. They did a lot of plays on the phrase “chest of drawers,” combining women’s bodies with furniture. Which explains why some women’s dresses have tiny little pockets on the front that make them look like an old card catalog system. The print dresses they designed were just amazing. I know I don’t discuss women’s clothing often, but when it’s done well it’s clear that clothing is just as much of an art form as painting. And as I’m sitting here thinking of it, the women I spend time with do tend to dress well. [I’m thinking of the ones I know in real life who also read here.] I should probably compliment them more often.

Friday we went to the metaphysical shop where she used to give readings. We’ve been around to some of her old friends in the psychic community here in North Carolina, but it’s the ones in Florida who seemed really excited to see her. In many ways, getting back to Florida is as much a homecoming for her as North Carolina is for me.

She asked one of her friends to do a reading for me, and it was really good. I believe she was trying to be Yenta, putting her two gay male friends in a room alone together, but nothing of that sort happened. Yes, there was some connection, in many ways our energies are a good match, but we are in very different places, both geographically and emotionally, and besides, he’s a psychic. If he had seen a future for us, he would have asked me out.

There were a good many things he said that either confirm what I’ve been feeling or what other people have been saying to me. Professionally: the work I have been doing was good for a while, but now it’s sort of turned to shit and I need to do something else. I already know what, I just need to go ahead and pursue that. I’ve already commented on how little satisfaction I get from teaching and how much more I enjoy working in a library, so I’ll continue to focus my energies there. Personally: if I choose, then of course I can keep living on the edge of nowhere and be single and lonely for the rest of my life. But if I want to meet a presently unattached gay man who will love me, I have to go where the unattached gay men are. He’s known men who would make great husbands, but they end up alone because they’re so busy expressing their domesticity that they never get out of the house. If I don’t want their fate, I need to stop modeling their behavior. One of the things that has been making me hesitate is my need to take care of other people, but it’s time to stop doing that and take care of myself. The other people will do just fine without me. There was some other stuff too, like my oldest son trying to figure out how he and I fit into each other’s lives, but I don’t think that’s uncommon for sixth graders. He’s growing up, and his relationships with his parents are likely to be as confused as his relationship with himself for a while. And there was a skinny dark-haired man surrounded by hills, but I don’t think I’ve met him yet.

In the shop, there was a necklace that called to me, so (not wearing jewelry) I hung it up on the rearview mirror of my car. Ever since, I’ve felt driven to learn about Wicca.

Saturday I drove back home alone. She had other friends to see, but I had an invitation to see my kids for the holiday, which hasn’t happened in my six years of separation and divorce, so I wasn’t about to miss it. The drive was absolutely miserable; I seriously need to rethink driving during the holidays. But on Sunday morning my children were delighted to see me. They really liked the things I made for them, and they were excited about giving me a gift too – my middle son realized this year that I always give them things, but they never give me Christmas presents, so they put their heads together and bought me a concert ticket. It’s for a band that I don’t listen to much since the divorce, but it’ll be a good opportunity to leave the house and get drunk in public.

I spent Christmas day by myself, which is what I really wanted from this holiday. I opened my mother’s gift straightaway, without cleaning the entire house or eating breakfast first (rules from childhood). She got me a pair of lounge pants with cartoon characters on them, in an extra large. I have never been a size extra large. When I called her about that fact, she pointed out that they had a drawstring, so I could make them as tight as I liked, never mind the fact that they’re six inches too long. I did not mention the fact that it has been several years since I’ve worn clothing with cartoon characters; I like dressing like a grown-up. It’s generally agreed in my family that my mother’s mind is starting to go – just starting, but starting nonetheless. Having watched my grandmother fade out with Alzheimer’s, I’m rather apprehensive about my mom’s future. There might be seven of us, but none of us can afford the care my grandmother had.

Tuesday was a day of diminishing resources. I had a check in my hand and an empty checking account, but the banks gave their employees another day off for the holiday, so I couldn’t use the money I had. I had brought some snacks home from the work Christmas party, so I stayed home and ate snack foods and read all day. Not a bad day, but I would have liked to get out a little. Wednesday I deposited my check, returned the lounge pants, and drove back to Florida. The landlady next door was starting to talk about staying longer, so while my ostensible purpose was to pick her up, I really just wanted to go back down there.

I spent Thursday and Friday with my dad. His visit to Illinois was really awkward, so I’ve been sort of avoiding him, but he sounded so pathetic on the phone, talking about missing me, that I gave him some time, and I’m glad I did. The awkwardness had passed away, and it feels like things are back where they were. He is aware of my immorally liberal lifestyle, and I’m aware of his racism and conservatism, but we try not to push those things in each other’s faces. We can bond over watching science fiction, but really, we let his wife pick the movies, so we saw Dr No and some old monster movies. So many of the James Bond movies are perfectly silly, like Moonraker, that it can be hard to remember that the first two were actually quite good. The only Bond I like as much as Sean Connery is Daniel Craig. While this isn’t a fashionable opinion, I also have a soft spot for On Her Majesty’s Secret Service, where George Lazenby makes an entire resort full of girls think he’s gay.

Friday we spent all day working on my car. A few weeks ago, the driver’s seat moved itself all the way forward and wouldn’t move backward, so in all of these journeys my knees had been pressed into the dashboard and I looked like a praying mantis trying to steer. We got the seat disassembled to reach the motors underneath, and Dad attached a battery to the appropriate pieces of electronics to push the seat all the way back. We left the motors disconnected, so now there will be no more unwanted scooting forward. I say we here, but he’s getting a lot better about directing and letting me do the things. My dad is losing his fine motor coordination and his hands shake, so that’s another thing for me to worry about as I grow older.

Saturday I drove back down to the southern part of Florida, to hang out with the landlady and her son. He’s handsome, kind, my own age, and perfectly straight. But we’re becoming very good friends (his girlfriend is really great too), and I’m happy to know him. The mother is a smoker on oxygen for her COPD, but hadn’t been using her oxygen enough on the long car trips, so she had an episode and spent a night in the hospital. People say she’s bouncing back quickly, but a few days later she was only sitting up for an hour or less at a time, so I don’t know whether that’s quickly or not.

The young’uns of us stayed up late, drinking wine and playing board games most of the evenings I was there. One night his roommate brought out something to smoke, and I hadn’t participated in that since I was in Brazil, so I agreed. It’s amazing what I’ll agree to after three or four glasses of sweet red (Jam Jar is my jam). Oddly enough, some of the pattern was repeated – in Brazil, it was the men who would smoke pot, and the women tended to decline, so we’d go off down the street a ways and share a joint about the size of a grain of rice (a little thicker, but not really longer). Here, the son’s girlfriend declined, so we went out to the garage, but this time instead of a tiny little thing there was a pipe, and it was full. So I got rather more of the THC than I did before, and I got really giggly and really ruthless in the board game. I won. I also don’t remember much of that night. The next day, though, I was really sick. Part of it was not being used to smoking, part of it was drinking too much, and part of it was spending most of the week with cats, to which I am allergic.

We got out to do some hiking, though for me that word implies a change of elevation, so maybe it’ll be better to say we walked through the woods some, in a few different locations. I wanted to see some manatees, but the water was too cold. One spot we went to had some kind of Devil Tree, where all sorts of terrible things are rumored to have happened. There are some documented murders in the near vicinity. But when I touched the tree, all I felt was a great sadness, as if the tree had seen some serious shit but was in no way responsible. Farther off the trail behind the tree there are the remains of a few buildings, and those set all of our spider-senses a-tingling. In thinking about the experience, I’ve been wondering about my response. I hear, Hey, there’s this evil thing over here, and I say, Great! Let’s go see it! I feel that there’s something bad in a place, and I run towards it. Past evil draws me like a magnet. I don’t yet understand why, but I aim to find out.

I drove back on Tuesday. It was hard to leave, particularly when I could tell that no one wanted me to, but the traffic had somehow returned to normal levels, so I guess Jan 2 isn’t a bad travel day. I’m taking today, Wednesday, to rest and recover, and then tomorrow I’m back to work. While I was gone, the temperature dropped significantly, so even though my heat’s been on all morning it’s not warm yet. Something in the water line is frozen – we have expandable pipes, so they won’t break, but I won’t have running water until the weather turns. I hope it’s soon.

Until two weeks ago, all of my experience with the state of Florida had been with the northern part, where there are palm trees but the culture is still remarkably similar to the southern parts of Georgia and Alabama, so the energy there is sort of conformist and threatening. But the area where I was over the break was very different. It was very uplifting and life-affirming. I enjoyed my holidays much more than I was expecting to. Here’s hoping for more serendipity in 2018.

witches of eastwick

Continuing to celebrate Halloween, here’s one of those novels whose title has gotten stuck in my head somehow and is as closely associated with October as Frosty the Snowman is with December, but is quite different from the Mitchell novel I read earlier in the week.

The first question is one of style. I tried to sit down and read it all at once, but Updike’s sentences resist being read quickly. Halloween being the season of personifying the inanimate, one could argue that they don’t like to be read at all. There is a profusion of detail that can seem ponderous, all those subordinate clauses pushing their way in so that it is sometimes hard to see what the subject and verb are, or maybe that heart of the sentence is intentionally hiding, enfolding itself in the extraneous as a means of self-preservation. Which sounds ridiculous, because the only life words have is when someone reads them. Stories are a complex act of shared creation between a writer and a reader – he suggests a shape, and I breathe life into it with my imagination, a complex, unique spiraling shape of personal experience and genetic memory. But Updike is seldom content to suggest; his riotous excess of description leaves little for the imagination, and since the imagination works more quickly than the reading eye, the process is slower. It was very challenging for me to take Updike’s mind into my own, and his style is very indicative of the Literary Novel of his time, the 1980s, and I’d say that it continues to influence the self-consciously literary writers of today.

Another issue is that of subject. Witches? In New England? How original. Updike is a man writing about women’s lives from women’s perspectives, which always seems highly suspect to me. It’s in many ways a book of all the things men accuse women of doing, like the way that most of the book is a transcription of gossipy phone calls. Some of it also seems like men’s fantasies of what women do, like the unspoken bisexuality of the witches, where it seems that every woman is trembling on the cusp of lesbian porn. The climax of Act One is a hot tub orgy with one man and three women (we know Updike is a heterosexual man because he never mentions the size of the penis with such power).

Maybe it was modish in the 1980s to refer to homosexuality a lot in your book, but the way his characters talk about it pushes men like me away. That word for us that I find the most upsetting, a British cigarette, gets tossed about like it’s as normal and inoffensive as iron or book. I’m not sure why I find this word so much more upsetting than all the other ways people describe me, nor why the shorter version is so much more upsetting than the word that means a bundle of sticks, but I’m apparently having a rainbow snowflake moment and I’ll thank you to respect my feelings, Mr Updike. The reviewers talk about his great sympathy for his characters, but as a homosexual male I felt outside the realm of his empathy. It seems natural for me to be angry at being the only one included in the book but excluded from sympathetic treatment, so maybe the rest of you (meaning women or heterosexuals) won’t feel the same way that I do. This book is about as pro-gay as the Christopher Reeve film Deathtrap.

But then again, maybe what seemed like sympathetic treatment in 1984 won’t seem sympathetic today. I believe that many women of my acquaintance would take umbrage at the idea that femininity requires taking the place of a man’s mother, just as I find it offensive that many people even today believe that men are perpetual children in need of mothering. For an example, watch the later seasons of Arrow. In the first season The Green Arrow is very Batmannish, but by season four he’s surrounded by women, a little sister and a few friends, and one of them takes over as CEO of his family business and they all boss him around as if he were a child, despite being younger than he. They all talk about how dumb and helpless he is, despite the fact that they know he’s a fucking superhero. He might be a filthy rich masked vigilante with serious top-shelf hand-to-hand combat skills and an amazing body, but he’s still ‘just a man.’

Healing belonged to their natures, and if the world accused them of coming between men and wives, of tying the disruptive ligature, of knotting the aiguillette that places the kink of impotence or emotional coldness in the entrails of a marriage seemingly secure in its snugly roofed and darkened house, and if the world not merely accused but burned them alive in the tongues of indignant opinion, that was the price they must pay. It was fundamental and instinctive, it was womanly, to want to heal – to apply the poultice of acquiescent flesh to the wound of a man’s desire, to give his closeted spirit the exaltation of seeing a witch slip out of her clothes and go skyclad in a room of tawdry motel furniture.

Our witches are three divorced women in their thirties, which was quite shocking in the late 1960s, when the book is set (distanced from author and reader in either time or space, as a Gothic novel should be). And yes, they set about having affairs with married men, and frankly it seems that everyone in town is having an affair with someone else and they all whisper about it but no one does anything about it but talk. When another woman in town gets left, they remark on the fact that she’s now gained the power if she’ll do anything with it, but they don’t make any effort to invite her to the coven. Sukie is the youngest, a bright redhead who writes for the local paper; Jane is the angry one, a cellist who also teaches piano; and Alexandra is the leader, being the oldest and most powerful.

The portrayal of Alexandra got on my nerves, too. This is entirely personal: she’s my age, height, and weight, and she thinks of herself as old and fat, and no one disagrees with her. I’m actually not sure how much I weigh – I haven’t weighed myself since I dated that guy in Texas, when I gained twelve pounds during a two-month relationship – but Lexa is the weight at which I no longer feel like I need to lose weight. He of the Midwest asked me the other day how much weight I’ve lost in North Carolina, and again I have no way of knowing, but I will say this. I can no longer grab an entire handful of excess at my side, and the tendons in my hands and feet are showing themselves again. I don’t have one of those sexual foot fetishes, but a man’s feet can be a pretty good indicator of how much body fat he’s carrying, and when I lived out there I had these thick pads of fat on top of my feet, and now they’re almost completely gone. My belt is getting loose, and when I put on my trousers yesterday I just pulled them up and fastened them without holding my breath or lying down or trying to stretch the waistband an extra inch or two. In Illinois I thought my trouser zippers were going to kill me, and now I don’t think of them at all.

On the first page they’re talking about a new man who’s moving to town, and while you may remember this as the same beginning to Pride and Prejudice, it’s not really anything like. At first they think he must be gay because he’s from Manhattan and has never been married, but once he gets there they all fall for him and he encourages all three. It’s never made explicit, but he’s very much a Satanic figure, and the name Darryl van Horne does sound a bit devilish. He fills in the wetlands, displacing the egrets that nest there; Alexandra doesn’t always see his aura when she’s surrounded by the peacock tails of color that other people’s emotions manifest; at one point his legs seem to be jointed the other way, as if he had goat legs; his face always seems cobbled from disparate pieces that don’t belong together; and he takes charge of their art and ends up controlling the witches. They eventually suspect that they’ve been serving him all along, but with no proof, they drift away from each other. There’s also all the magic going on that they’re not doing, and the way that their lovers end up dead. I also think it’s weird that his hot tub room and bedroom are both completely black. I suppose this draws more attention to the white bodies on display in those rooms, but it’s a little strange.

I don’t remember what gender politics were like in 1984; I was still too young to attend school back then. Maybe this sort of portrayal was normal or enlightened back then, but it’s not any more. It’s a book about women’s power, but the power comes from ceasing to have loved a man, so it’s still very anti-Bechdel. They may be empowered to the point that they have uncoupled copulation from procreation, but they freely admit to neglecting their children, and while the witches all have progeny, none of those children are main characters. Their pets are more important to the book than the children are. Their power makes them independent, outsiders in their own families and community, reliant on each other and no one else. It’s as if being a feminist requires (or induces) social isolation.

I suppose part of this review should mention love as the binding between the sexes, but I don’t see much of it in this book. I see desire and attraction, control and power and a lot of things that have nothing to do with love but get substituted for it. I think the lack of love is part of my trouble with the book. People are selfish and isolated and horrible to each other. In the beginning, Alexandra reminds herself that magic always has a price, a sacrifice necessary to maintain the balance of nature, and it bothers me that as we roll along they forget that. Maybe the dissolution of the coven is a result of their lack of sacrifice, their desire to get something for nothing, but Updike doesn’t address that explicitly.

He does address suicide. The only time we see something from a man’s perspective is when a guy kills his wife and then hangs himself. If this is a trigger, be ready to skip ten pages or so from the middle of Act Two.

I keep trying to wrap this up in a nice summative fashion – a story that builds and builds but doesn’t go anywhere, no Act Three climactic finish, the worst kind of realism – but all I can think of are more things to disagree with. I wonder how much of it is the book and how much is me. Recently someone told me that I’ve been saying No too much lately, so the other night I decided to say Yes to the drag show in a neighboring town. I had only been to one other drag show, and while the entertainment hadn’t been very interesting to me, the man I’d met there was amazing. So I tidied my apartment and cleaned myself up and went, only to find a crowd of around twenty people loosely centered around the door to the club. I walked through and stood for a moment directly in front of the door, cocking my head inquisitively at the handsome man stationed there. He told me that they couldn’t admit any more people, and I heard some of the students around me muttering about how shocked they were that any place in this town would be full, so I nodded at the handsome man and walked on down the street. I decided to find something else I could say Yes to, but there’s not much in that town, and I didn’t feel like drinking with a lot of straight college students (I wasn’t in a talkative mood), so I drove back to this place where I live, but I don’t know this town well – I’ve been in and out of the area for almost twenty years now, but I’ve never spent much time in this town – so I got lost and didn’t find downtown and eventually just came back home, thinking, This is why I keep saying No to the world. I did say Yes to the deer wandering in the road, meaning I didn’t hit her, and when I got home I looked up at the stars and said Yes. They’re always so amazing, out here away from streetlights, and I saw one suddenly rush to the ground, and I made a wish. The same wish I always make: Love.

 

Written in the late 1990s, this is a novel about Taiwanese homosexual men. In many ways, the story was really depressing, not just because the first-person narrator writes as a way of coping with his grief after his friend dies.

I boarded the first plane to Tokyo, then took the Ome Line train to Fussa. At the Fussa Clinic I saw Ah Yao, sunk into the hollow of his bedding, and spent his last five days with him. I can still say that AIDS is horrifying, but the price of loneliness is higher.

No, the much more depressing fact about the book is just how little of it is uniquely Taiwanese. With different names, this could have been about gay men in the United States. They follow the same culturally approved pattern that gay men in the west do: they accept their sexuality sometime in their teens or early twenties, then they run after sex like they have to meet a quota – like if they don’t sleep with a thousand different men before the age of twenty-eight, they have to give up being gay and marry a woman – and then they die of AIDS. Thanks to advances in technology, the dying-of-AIDS part is happening a lot less now than it used to, but this book is set during the 1990s, so the gay community is more strongly marked by absence and loss.

But even though the loss is devastating, I have to come back to this cultural question. Why are gay Asian men so similar to gay North American men? Is Taiwan so invested in American culture that some people are losing their connection to their own traditions? Ah Yao runs off to live in San Francisco and New York, just like any other gay man of the time, but the narrator lives primarily in Taipei. Is it true what I read in that homophobic French book about masculinity a while back, that there are noticeable cultural similarities among all gay men, no matter what their culture of origin? Or is it as the narrator thinks, that being gay necessarily separates us from the culture of our country, and that without procreation we have no place in normal society?

This last question I must answer with an emphatic No. I admit that the world has changed in the last twenty years, so I may not be reacting to the same world that these characters are, but I do not see any great separation between Us and Them. Thinking of my own experience, Dallas has a Gayborhood, but we’re not required to live and work there. Two of my friends got together because they taught in the same school, and the students encouraged them to get together – at a time when I would have been in middle school. Most of my gay male friends have close relationships with heterosexual women. And, oddly enough, a lot of gay people seem to be closer to their parents than straight people. Because we have fewer responsibilities with spouses and children, it is easier for aging parents to rely on us to fulfill their needs. That doesn’t really apply to me, since I have six siblings who are all more willing to care for our mother than I am, and a couple of them could be coaxed into caring for our father. Also, I’ve spent more than thirty years cultivating the image among my family that I’m useless in practical concerns, so I doubt they actually expect much from me.

But from what I can see, gay people are actually quite interested in whatever culture is happening around them. Maybe they’re in local theatre companies, or attending local art exhibitions, or reciting a liturgy in some High Church service, but we’re pretty deeply involved in local culture. The specifically gay aspects of our lives we save for the people who care about them, just like Christians who don’t talk about their religion at work. For example, I’m interested in my family history, which is one of my mother’s big interests, encouraged by her religious beliefs. I don’t have to believe that they’re converting to my way of thinking in the afterlife to want to learn who they were and how they lived.

We do see a hint of this with Ah Yao, who lives with his mother and tortures her by bringing his boys home to have really loud sex while she tries to turn the television loud enough to cover the noise. It’s one thing to say that your parents have to accept who you are, but being rude about it is something else. I mean, straight people don’t shove their sex lives in their parents’ faces; there’s no need for us to do that.

But I suppose the cultural similarities make the book easier to relate to. It seems to have been one of a short series of Taiwanese novels to be translated; I think the translation process is difficult because so few works make it across the Pacific. And really, find a forty-year-old gay man who can’t identify with this:

Eventually we had to admit to ourselves that there was no true hair restorer anywhere, just as there was no elixir of immortality. We admitted that our youth was gone and that we were paying the price for exhausting our energy and vitality as young men. We aged earlier, developed addictions, were afflicted with hidden illnesses, and died young.

I take issue with the idea here that aging prematurely is the result of too much gay sex, as if they’re being punished for having enjoyed their youth. I was celibate until marriage (age 24), completely faithful to my wife for eight years, and didn’t have gay sex until I was 34. Still, at 37, my hair is getting thin enough that I’ve nearly got a bald spot in the back, it’s greyer than that of people fifteen years older than I am, and I have to work hard to keep my weight reasonable. Age happens to us all; it’s not a punishment. And even if it were, it would be happening to everyone, regardless of their sexual habits or orientation. The signs of aging are much more likely to be caused by stress, or in other words, not enjoying life enough. Being happy in a way that doesn’t make you feel guilty seems key.

Paradoxically, Narrator and I seem to have reached the same conclusion by taking opposite paths:

My greatest consolation was to be alone with words in a clean house.

Eventually he finds someone like himself, who enjoys quiet activities and great sex, and they’re very happy together. I keep hoping that someday I’ll find my Yongjie, but I haven’t yet. I meet people (and hear stories of them) who realize that they’re happier without trying to find someone, so they live their lives alone. I’m not there yet, and I don’t think I ever will be. As I described myself to one such friend, when I’m eighty-five and living in a nursing home I’ll be flirting with the hot young seventy-year-olds. I don’t believe that I’ll ever stop looking for love. Now that I’m certain that it won’t happen with my current him, I keep looking outward, hoping one day to meet someone who likes reading and hiking and being quiet as much as I do. I’m not quite ready to leave him yet, but I’m gearing myself up for it.

Narrator gives his memories in a stream-of-consciousness fashion, so sometimes it’s hard to know what the timeframe is. I’m not sure it’s all that significant, anyway.

While I’m on the subject of gay culture, I want to mention a couple of other things. Yes, it’s great that we have the right to marry (in the United States) and there’s a general degree of acceptance. However. We’ve accomplished this by pushing the idea that ‘We’re just like you,’ which means that whatever truly unique aspects our community had are passing away. My friends are skipping the Columbus Pride parade because “it’s too family-friendly.” Gay is the culturally approved method of being edgy and cool, so we’re targets for hipsters who don’t want to try too hard. Sometimes I feel like we’re pit bulls who have had our teeth pulled. Nowhere is this more apparent than in the concept of the Gay Best Friend. To see this in action, watch the gritty reboot of the Archie comics, Riverdale. Now, most of this I thoroughly enjoyed, but I seriously object to the way that Veronica treats Kevin. When she first arrives in Riverdale, she’s happy that she can have a GBF, but she basically treats him like an adorable accessory instead of a human being. Most of the time she ignores him, but when she wants to rebel she takes him out for the evening. It’s odd because the writers try so hard to humanize and soften her in every other respect. I guess it’s still cool to Other gays as long as you do it in the same way you shave your poodle. Betty just treats him like her best friend, where being gay is about as significant as having brown hair, which I take as a sign of sincerity and moral value. I was a little worried about the series because I don’t have a lot of patience for high school drama, but this first season at least is a murder mystery, which I love. Riverdale isn’t as good as How to Get Away with Murder, but it held my attention. The series I’m enjoying with (I think) a healthy attitude toward sexuality is Sense8. It’s about eight people whose minds are linked, so as they share ideas and experiences, the sexuality becomes more fluid. The gangster and the cop, tough as they are, get mentally linked into the gay sex and participate, but it doesn’t diminish any of their stereotypically masculine qualities or behaviors. It’s like in Penny Dreadful when Ethan Chandler has a night with Dorian Grey without compromising his identity.

Anyway, back to Taiwan. This book was short and kept me reading, but it’s not happy. It’s one of those stories where being gay is a tragedy and leads to death, and even when Narrator finds his husband and settles down, he tells us of his insecurity and unhappiness rather than his joy. There are so many great things in the lives of gay men; I don’t want to spend all my time with this kind of depressing material. Maybe back then people weren’t talking about our joy, but we are now. Let’s tell happy stories; after all, Ginsberg’s line in “Howl” is about screaming with joy, not pain. Let’s spread the joy – the world has enough of the other stuff.